I once told
someone I was neo-pagan and got asked in response "so,
you're, like, a Satanist?".? I said, "No, I'm not Christian enough
to be a Satanist".? I expected that to produce further confusion,
which it did. :-/
C: Well utter nonsense usually does have that affect. You're
point I'll take$
You can take it any way you please, of course.
But yes, my point (which I then proceeded to explain, in the case I
outlined) was that Satan is an entity from Christian, or at the very
least Abrahamic, religious cosmology, and I am sufficiently
non-Christian (and, indeed, non-Abrahamic) that Satan is not an entity
with any meaning to me (beyond, of course, the intellectual "this is
something that has reality to others" sense that anything from someone
else's religion is accorded).
But conflating Christianity w/Satanism leaves
something to be desired
as to valid logic.
Eh. I hardly conflate the two. But it's a little like asking me
whether I write "standardize" or "standardise" and my replying that I
don't write English at all: it's presuming a separation which exists
only within a framework which has no particular meaning for me. Or
like a Hindu, upon hearing that you're Christian, ask if that means you
worship (say) Shiva. (The latter analogy is a poor one, since Shiva is
not the sort of personification of evil within Hinduism that Satan is
within Christianity, but it may give you somewhat of an idea of how the
question struck me.)
The pagans think they have it up on us as a result
somehow.
Speaking of "the pagans" makes about as much sense as speaking of "the
Christians" - perhaps even less. That aside, I'm not sure what you
think this is "a result" of.
I could take the time to allude to the barbaric
practices of most of
the early forms of paganism,
Indeed, you did.
stuff which modern pagans take pains to separate
themselves from
(hence the neo-). It's awful nice when you can alter your beliefs to
suit the times, and dispense with all that nastier stuff.
Christianity and Abrahamic religions in general don't have particularly
clean hands themselves. Nor are they immune to altering their beliefs
(or at least their dogma, their professed beliefs) to suit the times.
But yes, it is nice. That's one reason we do it, one reason we do not
slavishly follow beliefs and practices better suited to other times and
places: the results are much nicer that way. (Another is that most of
the neo-pagan ways are antagonistic, almsot, to dogma. I was once
asked by a prosletyzer "don't you think it appropriate to invite others
to believe as you do?" and I replied, approximately, "no; I would
rather you seek within yourself and believe as you find appropriate for
you, even if it's different from my way, than that you follow some
dogma, even if that dogma would lead you to something like my way.")
?I know a pagan lady. Bat crap crazy she is.
Indeed. So are some Christians. And Jews. And Moslems. And
atheists. And...
She said Thor was one of her favorites deities (along
w/"Squat", who
is alleged to be something of a patron saint of automobile financing.
You ask her).
Eh. If I had a way to contact her, I might be curious enough to
bother, or I might not. Whether Squat is real for her has no
particular bearing on whether Squat is real for me.
I do, however, wonder why you're citing the opinions and perceptions of
someone "bat crap crazy" as if they were relevant to the discussion.
So I asked her does she really believe Thor was a real
*god*. She
stated to the effect that all those old world gods were
manifestations/representations of "the Divine".
Not a terribly uncommon point of view, and not too far from my own: the
various deities that have reality for me are what the Divine looks like
when looked at from my point of view. This has little-to-nothing to do
with what it looks like when looked at from some other point of view.
So why aren't they all just manifestations of
ol' Beelzebub I ask?
Because Beelzebub - to the extent that the name names anything at all -
names a relatively specific manifestation of the Divine, one which has
little-to-no reality for your acquaintance.
What's good for the goose is good for the gander.
Indeed, though I don't see the proverb as being applicable here.
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